Such is the meaning of celebrating Advent:

"Like St. Francis we, too, do not consider that we have already attained our goal, but tireless in pursuit of holy newness, we constantly hope to begin again."

Advent is the pursuit of this "holy newness."

"Advent is concerned with that very connection between memory and hope which is so necessary to man. Advent's intention is to awaken the most profound and basic emotional memory within us, namely, the memory of the God who became a child. This is a healing memory; it brings hope. The purpose of the Church's year is continually to rehearse her great history of memories, to awaken the heart's memory so that it can discern the star of hope.…

"Take time to be aware that in the very midst of our busy preparations for the celebration of Christ’s birth in ancient Bethlehem, Christ is reborn in the Bethlehems of our homes and daily lives. Take time, slow down, be still, be awake to the Divine Mystery that looks so common and so ordinary yet is wondrously present.

"An old abbot was fond of saying, ‘The devil is always the most active on the highest feast days.’

"The supreme trick of Old Scratch is to have us so busy decorating, preparing food, practicing music and cleaning in preparation for the feast of Christmas that we actually miss the coming of Christ. Hurt feelings, anger, impatience, injured egos—the list of clouds that busyness creates to blind us to the birth can be long, but it is familiar to us all."

"Advent is the perfect time to clear and prepare the Way. Advent is a winter training camp for those who desire peace. By reflection and prayer, by reading and meditation, we can make our hearts a place where a blessing of peace would desire to abide and where the birth of the Prince of Peace might take place.

"Daily we can make an Advent examination. Are there any feelings of discrimination toward race, sex, or religion? Is there a lingering resentment, an unforgiven injury living in our hearts? Do we look down upon others of lesser social standing or educational achievement? Are we generous with the gifts that have been given to us, seeing ourselves as their stewards and not their owners? Are we reverent of others, their ideas and needs, and of creation? These and other questions become Advent lights by which we may search the deep, dark corners of our hearts.

"Life is a constant Advent season: we are continually waiting to become, to discover, to complete, to fulfill. Hope, struggle, fear, expectation and fulfillment are all part of our Advent experience.

"The world is not as just, not as loving, not as whole as we know it can and should be. But the coming of Christ and his presence among us—as one of us—give us reason to live in hope: that light will shatter the darkness, that we can be liberated from our fears and prejudices, that we are never alone or abandoned.

"May this Advent season be a time for bringing hope, transformation and fulfillment into the Advent of our lives."

At the beginning of the Advent season, "we ask ourselves: How will the Lord come? And how will we recognize him and welcome him? Let us dwell briefly on these two questions.

"The first question: how will the Lord come? Very often we hear it said that the Lord is present on our path, that he accompanies us and speaks to us.…Jesus says that he will come as in ‘the days of Noah’ (cf. v. 37). And what did they do in the days of Noah? Simply, the normal, everyday things of life, as always: ‘eating and drinking, marrying and giving in marriage’ (v. 38). Let us bear this in mind: God is hidden in our life, he is always there he is concealed in the commonest and most ordinary situations in our life. He does not come in extraordinary events, but in everyday things; he manifests himself in everyday things. He is there, in our daily work, in a chance encounter, in the face of someone in need, even when we face days that seem grey and monotonous, it is right there that we find the Lord, who calls to us, speaks to us and inspires our actions.

"However, there is a second question: how can we recognize and welcome the Lord? We must be awake, alert, vigilant. Jesus warns us: there is the danger of not realizing his coming and being unprepared for his visit.…

"The feast of Saint Andrew invites us to ponder his response to Christ's call: "Come after me, and I will make you fishers of men. At once they left their nets…" (Mt. 4:19-20). With his brother Peter, Andrew immediately left his fishing nets to catch souls for the Kingdom.

Are we hesitating to respond to Christ this Advent because we are waiting for just the right moment, those perfect circumstances that will allow us to be just as quick as Andrew? Sadly, we may discover that while we were waiting for that illusive moment, we failed to be attentive to the here and now invitations of everyday life, missing opportunities to respond with the generosity of a true follower of Christ."

A St. Nicholas’ Note
Edward Hays, A Pilgrim’s Almanac (adapted)

"It is fitting that the feast of St. Nicholas comes at the beginning of Advent and the beginning of the shopper’s season. As the patron saint of shoppers he proclaims, ‘Keep it simple!’ Keep it simple enough to fit in a shoe or a stocking.

"One gift that could fit in a…shoe, or in a stocking hanging on the fireplace, is a note that speaks of one of our most precious gifts, the gift of time. Such a St. Nicholas note might read: ‘The gift I give to you is half an hour of quality conversation each night right after the dishes are done.’ Or, ‘The gift I give to you is one Saturday a month to be with you and do whatever you want to do.’ We can appreciate the value of such a gift if we keep in mind that according to a recent survey, the average married couple in America has only 30 minutes a week of communication outside of exchanges that take place at the dinner table, and between parent and child is only 14 minutes. As you can see, the possibilities are almost unlimited for these St. Nicholas shoe gifts.

"Come, St. Nicholas, patron of shoppers and gift-seekers, and make Christmas this year fun, creative and love-filled."

"A Pilgrim’s Almanac: Reflections for Each Day of the Year"
by Fr. Ed Hays, p. 190

"Magnify the Lord With Me"
From a commentary on Luke by Saint Ambrose, bishop
December 21 - Office of Readings

"Let Mary's soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh, but we all bring forth Christ in faith. Every soul receives the Word of God if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary's soul magnified the Lord and her spirit rejoiced in God her Savior. In another place we read: Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God, and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and, in magnifying the image of God, the soul has a share in its greatness and is exalted."

"During Advent opportunities for works of charity abound calling out for Christians from every side: a sack of food for a needy family, money dropped in a Salvation Army kettle, a donation to an Indian school, a toy for ‘Toys-for-Tots,’ etc. Unfortunately, these works of charity so easily can assuage the Christian conscience, while doing nothing to being about a solution to the root causes of the problem.

"Works of justice, on he other hand, follow the road less traveled of Advent’s hope to pursue solutions for difficult problems. Hope comes through works of justice rather than simply performing works of charity."

"Each year, God asks us to shed one more coat of awareness, one more dream state and come alive to the vision of God’s plan for each of us and the world-at-large.

"The older we get, the harder this is to do. As children we had a sense of wonder. Our eyes were wide open and drinking in the fascinating gifts we beheld…Our thirsty souls could not have enough of the wonders of creation.

"Then, somehow, we grew too old to dream. We tired of the abundance of the world, or at least grew weary of keeping up with the feast of life, and stepped away from the banquet of life.

"The natural gift of wonder God gave us as children was meant to be kept alive.…Instead we let wonder go to sleep. We entered the typical dream state of most humans.

"Why else does Jesus tell us today, ‘Stay awake!’…Advent says, ‘Wake up and realize the gifts of love you have received.’

"…Psychology says, ‘Let go.’ Spirituality says, ‘Wake up.’ In both cases there is a withdrawal from the busyness of daily life (our dream state) and a waking up to the subconscious and spiritual depths of ourselves."

WARNING……WARNING: ADVENT VIRUS

Be on the alert for symptoms of inner Hope, Peace, Joy and Love. The hearts of a great many have already been exposed to this virus and it is possible that people everywhere could come down with it in epidemic proportions. This could pose a serious threat to what has, up to now, been a fairly stable condition of conflict in the world.

Some signs and symptoms of The Advent Virus:

• A tendency to think and act spontaneously rather than on fears based on past experiences.
• An unmistakable ability to enjoy each moment.
• A loss of interest in judging other people.
• A loss of interest in interpreting the actions of others.
• A loss of interest in conflict.
• A loss of the ability to worry. (This is a very serious symptom.)
• Frequent, overwhelming episodes of appreciation.
• Contented feelings of connectedness with others and nature.
• Frequent attacks of smiling.
• An increasing tendency to let things happen rather than make them happen.
• An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.

Please send this warning out to all your friends. This virus can and has affected many systems. Some systems have been completely cleaned out because of it.

St. John Paul II, in his Angelus message of December 19, 1999, explained that Christmas is not simply the remembrance of the Event that took place 2000 years ago when, according to the Gospel, the power of God took on the frailty of a baby. It is really about a living reality that is repeated every year in the heart of believers.

"The mystery of the Holy Night, which historically happened two thousand years ago, must be lived as a spiritual event in the ‘today' of the Liturgy," the Pope clarified. "The Word who found a dwelling in Mary's womb comes to knock on the heart of every person with singular intensity this Christmas."

Pope John Paul II in his address on Dec. 18, 2002 said, "The liturgy of Advent…helps us to understand fully the value and meaning of the mystery of Christmas. It is not just about commemorating the historical event, which occurred some 2,000 years ago in a little village of Judea. Instead, it is necessary to understand that the whole of our life must be an ‘advent,' a vigilant awaiting of the final coming of Christ. To predispose our mind to welcome the Lord who, as we say in the Creed, one day will come to judge the living and the dead, we must learn to recognize him as present in the events of daily life. Therefore, Advent is, so to speak, an intense training that directs us decisively toward him who already came, who will come, and who comes continuously."

VATICAN CITY, DEC. 18, 2005 (Zenit.org).- With Christmas approaching, Benedict XVI exhorted the faithful to cultivate a spirit of interior recollection in an often noisy world that makes it hard to listen to God.

The Pope today presented St. Joseph, the adoptive father of Jesus, as a model of recollection. Joseph's silence in the Gospel, the Holy Father said, "does not demonstrate an empty interior, but rather the fullness of faith that he carries in his heart. Let's allow ourselves to be ‘infected' by the silence of St. Joseph!"

Silence "is so lacking in this world which is often too noisy, which is not favorable to recollection and listening to the voice of God," Benedict XVI said. "In this time of preparation for Christmas, let us cultivate interior recollection so as to receive and keep Jesus in our lives."

He suggested that the faithful establish in these days "a kind of spiritual dialogue with St. Joseph so that he helps us live to the fullest this mystery of faith."

The Bishop of Rome recalled that his predecessor, Pope John Paul II, "who was very devoted to St. Joseph," dedicated the apostolic exhortation "Redemptoris Custos" (Custodian of the Redeemer) to the adoptive father of Jesus.

In that 1989 document, John Paul II gave "a particular importance to the silence of St. Joseph," observed Benedict XVI.

Such a silence was "permeated with the contemplation of the mystery of God, in an attitude of total availability to the divine will," Benedict XVI said. "A silence through which Joseph, together with Mary, guard the Word of God, known through sacred Scripture, comparing it continually to the events of the life of Jesus; a silence interwoven with constant prayer, a prayer of blessing of the Lord, of adoration of his holy will and of boundless confidence in his providence."

The Holy Father added: "It is not exaggerated to say that Jesus will learn—on a human level—precisely from ‘father' Joseph this intense interior life, which is the condition of authentic righteousness, the ‘interior righteousness,' which one day he will teach to his disciples."

Pope John Paul II in his Angelus message on 12/19/04: The traditional "Christmas tree" is a very ancient custom which exalts the value of life, as in winter the evergreen becomes a sign of undying life. In general, the tree is decorated and Christmas gifts are placed under it. The symbol is also eloquent from a typically Christian point of view: It reminds us of the "tree of life" (see Genesis 2:9), representation of Christ, God's supreme gift to humanity.

Pope Benedict XVI in his homily celebration of First Vespers of the First Sunday of Advent (Saturday, 2 December 2006) said, "At the beginning of a new yearly cycle, the liturgy invites the Church to renew her proclamation to all the peoples and sums it up in two words ‘God comes.' These words, so concise, contain an ever new evocative power.

Let us pause a moment to reflect: it is not used in the past tense—God has come, nor in the future—God will come, but in the present—‘God comes.' At a closer look, this is a continuous present, that is, an ever-continuous action: it happened, it is happening now and it will happen again. In whichever moment, ‘God comes.' The verb ‘to come' appears here as a theological verb, indeed theological, since it says something about God's very nature. Proclaiming that ‘God comes' is equivalent, therefore, to simply announcing God himself, through one of his essential and qualifying features: his being the God-who-comes.

Advent calls believers to become aware of this truth and to act accordingly. It rings out as a salutary appeal in the days, weeks and months that repeat: Awaken! Remember that God comes! Not yesterday, not tomorrow, but today, now!

The one true God, ‘the God of Abraham, Isaac and Jacob,' is not a God who is there in Heaven, unconcerned with us and our history, but he is the-God-who-comes. He is a Father who never stops thinking of us and, in the extreme respect of our freedom, desires to meet us and visit us; he wants to come, to dwell among us, to stay with us. His ‘coming' is motivated by the desire to free us from evil and death, from all that prevents our true happiness. God comes to save us.

The Fathers of the Church observe that the ‘coming' of God—continuous and, as it were, co-natural with his very being—is centered in the two principal comings of Christ: his Incarnation and his glorious return at the end of time (cf. Cyril of Jerusalem, Catechesis 15,1: PG 33, 870). The Advent Season lives the whole of this polarity.

Pope Benedict XVI (12/18/05) commenting on the scene of the Annunciation as recounted in today's Gospel (4^th Sunday of Advent). "With the angel's greeting to Mary —‘kaire' in the Greek, which means ‘be joyful'—the New Testament begins," he said. "We could say that the first word of the New Testament is ‘be joyful,' ‘be happy,' in other words, ‘joy.' This is the true meaning of Christmas: God is near us, so near that He became a child."

The Holy Father then highlighted how "we realize that today's world, where God is absent, is dominated by fear, by uncertainty." Nonetheless, "the words ‘be joyful because God is with you and with us,' truly open a new time."

"Joy is the true gift of Christmas, not the expensive gifts that call for time and money. We can communicate this joy simply: with a smile, a kind gesture, a little help, forgiveness. And the joy we give will certainly come back to us.…Let us pray that this presence of the liberating joy of God shines forth in our lives."

p. 182 "…God became man, not so that he might be with us, but so that we might be with him. In other words, the incarnation is the starting point of our divinization.…It comes about so that, having become in a sense ‘divine,' we may be capable of effectively working with Christ to rebuild the world for the glory of the father. We are thus not passive bystanders at the incarnation. The incarnation radically transforms the history of the world and the personal history of each of us. Because of it, each of us must measure up to God's plan and play his proper role in it."

p. 191 "…What Christmas renders present is the starting point of our salvation; it is ordered toward our redemption, which it already contains.

The introduction of the crèche and all the Christmas folklore has been a good thing, and neither can nor should be simply rejected. We must admit, however, that the injection of these elements, especially at a time when both the liturgy and the knowledge of Scripture were in decline, has turned Christmas, for many, into the feast of tender piety; midnight Mass is the most important thing to these Christians, and the feast has no further influence on their lives."

p. 218 "The birth of Christ destroys the effects of death, and causes new life to be reborn in us, man is regenerated by Christ's coming as man. This new life consists in our sharing the divine nature.

Here again, the Church in her liturgy has been guided by the theology of the Fathers. In the patristic reading for the Office of Readings on Christmas, St. Leo bids us thank God through his Son, in the Holy Spirit, because ‘in his loving mercy he took pity on us, and when we were dead because of sin, he gave us life with Christ so that in Christ we might be a new creation, a new work of his hands.' He then utters the well-known exclamation: ‘Christian, recognize your true dignity, and now that you have become a sharer in the divine nature, do not return to your earlier degradation through evil ways.'

The liturgy links the birth of Christ with a renovation, or renewal, with our generation, or birth, and with a novitas, or newness of life, as opposed to a vetustas, or decrepitude (the state of one who is worn, decayed, old, and feeble)."

p. 220 "The renewal that Christ's birth effects is not to be thought of as restricted to intelligent beings. The whole of creation benefits from the re-creation that is the fruit of Christ's suffering and resurrection and that is already implicitly contained in his birth. St. Paul told the Ephesians that the aim of God's love-inspired plan was ‘to unite all things in him [Christ], things in heaven and things on earth' (Eph. 1:10)."

"…This theme, which has become part of the Eucharistic liturgy, is the best expression we have of the glorification of the cosmos. The whole of creation, and not man alone, experiences the regenerative power of the incarnation."

"…we must realize that his [Christ's] presence is a consecration of the world. The world was of course already consecrated to a degree, since God was the one who had made it, but the presence of the Word within the cosmos restores its dignity and gives it the possibility of rebuilding itself with the elements already at its disposal."

"Luke’s Gospel account of the Christmas event is full of activity…And yet, in the middle of the frenetic action, here is this woman wrapped in mystical silence…She demonstrates the necessity of a quiet place within ourselves at Christmastime—that place where we are most ourselves in relation to God.

"It is a place of silence, not because it is untouched by all the activity of our lives, but because it is capable of wonder. Every prayer begins with silent wonder before it turns to words. Our first response to God is dumbstruck awe at who he is and what he has done for us."

…Christmas celebrates the dawn of the Light of the World. The powers of darkness are overcome by his coming to share our life. The long reign of sin is ended and grace has been poured out upon the earth. The Sun of Justice has arisen, and evil is vanquished."

Perhaps the hardest thing to remember about Christmas is this. "It celebrates the incarnation, not just the nativity. The incarnation is an on-going process of salvation, while the nativity is the once-for-all-historical event of Bethlehem. We do not really celebrate Christ’s ‘birthday,’ remembering something that happened long ago. We celebrate the stupendous fact of the incarnation, God entering our world so thoroughly that nothing has been the same since. And God continues to take flesh in our midst, in the men and women and children who form his body today. And the birth we celebrate is not just the past historical event but Christ’s continuing birth in his members, accomplished by the power of the Spirit through the waters of baptism.

"…What we celebrate is our redemption in Christ and the transformation of all creation by the presence of the divine in our midst."

"There is no evidence of any kind regarding the date of Jesus' birth. His nativity began to be celebrated on Dec. 25 in Rome during the early part of the fourth century (AD 336) as a Christian counterpart to the pagan festival, popular among the worshipers of Mithras, called Sol Invictis, the Unconquerable Sun. At the very moment when the days are the shortest and darkness seems to have conquered light, the sun passes its nadir. Days grow longer, and although the cold will only increase for quite a long time, the ultimate conquest of winter is sure. This astronomical process is a parable of the career of the Incarnate One. At the moment when history is blackest, and in the least expected and obvious place, the Son of God is born…"

Today we celebrate Incarnation! Today we rejoice! The eternal God comes into the flesh and blood of humanity. Christmas cards portray the little Babe, the Manger, the Magi, the shepherds. Little children learn that today is Jesus' birthday. But these pieces of the story only touch the edge of the mysterious event which brings us together. The Good News is that the God of Mercy has come into the history of humanity to bring us perfect peace. For the peace of mind and heart and soul that the world cannot give, follow Jesus. And when you follow Jesus, do not be surprised to see others following you. After all, the spirit of Christmas is contagious."

Pope Benedict XVI in his weekly address on January 4, 2012 said: "The phrase admirabile commercium, current in the theology and spirituality of the Nativity, is used to describe this ‘admirable exchange between the divine and the human.…The first act of that exchange comes about in Christ's own humanity. The Word assumed our humanity and, in exchange, human nature was raised to divine dignity. The second act of the exchange consists in our real and intimate involvement in the divine nature of the Word.…Thus Christmas is the feast in which God comes so close to man as to share the very act of being born, showing men and women their most profound dignity: that of being children of God. Humanity's dream which began in the Garden of Eden – we want to be like God – is realized in an unexpected way, not through the greatness of man, who cannot make himself God, but through the humility of God Who came down among us in His humility, raising us to the true greatness of His being.'"

"A noted poet was once asked in an interview if he could explain one of his poems ‘in ordinary terms.' He replied with some feeling, ‘If I could say what I meant in ordinary terms I would not have had to write the poem.'

From the time of Christ's birth the people of God have ‘had to write a poem' to Christmas, composing a single multi-stranded paean of praise spanning the centuries, because ultimately the meaning of Christmas resists being fully spelled out ‘in ordinary terms.'"

Henry Wadsworth Longfellow was filled with sorrow at the tragic death of his wife in a fire in 1861. The Civil War broke out the same year, and it seemed this was an additional punishment. Two years later, Longfellow was again saddened to learn that his own son had been seriously wounded in the Army of the Potomac.

Sitting down to his desk, one Christmas Day, he heard the church bells ringing. It was in this setting that Longfellow wrote these lines:

I heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good will to men!

And thought how, as the day had come
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good will to men!

Till, ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good will to men!

Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good will to men!

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good will to men!

And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong
And mocks the song
Of peace on earth, good will to men."

Then pealed the bells more loud and deep.
"God is not dead, nor doth he sleep!
The wrong shall fail,
The right prevail,
With peace on earth, good will to men!"

"Lord, be born in my heart. Come alive in me this Christmas! Amen."

Twas the night before Christmas, and all through the town,
St. Joseph was searching, walking up roads and down;
Our Lady was waiting, so meek and so mild,
While Joseph was seeking a place for the Child;

The children were nestled, each snug in their beds,
The grown-ups wouldn’t bother, there’s no room they said;
When even the innkeeper sent them away,
Joseph was wondering, where they would stay;

He thought of the caves in the side of the hills,
Lets go there said Mary, it’s silent and still;
The moon on the breast of the new fallen snow,
Made pathways of light for their tired feet to go;

And there in a cave, in a cradle of hay,
Our Savior was born on that first Christmas Day!
The Father was watching in heaven above,
He sent for His angels, His couriers of love;

More rapid than eagles God’s bright angels came;
Rejoicing and eager as each heard his name;
Come Power, Come Cherubs, Come Virtues, Come Raphael,
Come Thrones and Dominions, come Michael and Gabriel;

Now fly to the Earth, where My poor people live,
Announce the glad tiding My Son comes to give;
The Shepherds were watching their flocks on this night,
And saw in the heavens and unearthly light;

The Angels assured them, they’d nothing to fear,
It’s Christmas they said, the Savior is here!
They hastened to find Him, and stood at the door,
Till Mary invited them in to adore;

He was swaddled in bands from His head to His feet,
Never did the Shepherds see a baby so sweet!
He spoke not a word, but the shepherds all knew,
He was telling them secrets and blessing them too;

Then softly they left Him, The Babe in the hay,
And rejoiced with great joy on that first Christmas Day;
Mary heard them exclaim as they walked up the hill,
Glory to God in the Highest, Peace to men of good will!

There once was a shining Christmas tree
Standing out where all could see.
Its brilliance captured every eye
And seemed to cheer each passer by.

"The lights are so bright," they would say
And hesitate to walk away.
The tree stood proud ablaze with light
For every light was burning bright.

Then one bulb was heard to say
"I’m tired of burning night and day;
I think I’ll just go out and take a rest
For I’m too tired to do my best;

Besides I am so very small
I doubt if I’d be missed at all."
Then a child lovingly touched the light,
"Look, mother, this one shines so very bright.

I think of all the lights upon the tree
This one looks the best to me."
"Oh my goodness," said the light
"I almost dimmed right out of sight.

I thought perhaps no one would care
If I failed to shine my share."
With that a glorious brilliance came
For every light had felt the same.

Our Gospel, like this Christmas tree,
With little lights which are you and me,
We each have a space that we must fill
With love, and lessons and good will.

Let’s keep our tree ablaze with light,
With testimonies burning bright.
For our Gospel is a living tree
That lights the way to eternity.

On Christmas Eve, a young boy with light in his eyes
Looked deep into Santa’s, to Santa’s surprise
And said as he sat on Santa’s broad knee,
"I want your secret. Tell it to me."

He leaned up and whispered in Santa’s good ear
"How do you do it, year after year?"
"I want to know how, as you travel about,
Giving gifts here and there, you never run out.

How is it, dear Santa, that in your pack of toys
You have plenty for all of the world’s girls and boys?
Stays so full, never empties, as you make your way
From rooftop to rooftop, to homes large and small,
From nation to nation, reaching them all?"

And Santa smiled kindly and said to the boy,
"Don’t ask me hard questions. Don’t you want a toy?"
But the child shook his head, and Santa could see
That he needed the answer. "Now listen to me,"

He told that small boy with the light in his eyes,
"My secret will make you sadder and wise.
"The truth is that my sack is magic inside
It holds millions of toys for my Christmas Eve ride.

But although I do visit each girl and each boy
I don’t always leave them a gaily wrapped toy.
Some homes are hungry, some homes are sad,
Some homes are desperate, some homes are bad.

Some homes are broken, and the children there grieve.
Those homes I visit, but what should I leave?
"My sleigh is filled with the happiest stuff,
But for homes where despair lives toys aren’t enough.

So I tiptoe in, kiss each girl and boy,
And I pray with them that they’ll be given the joy
Of the spirit of Christmas, the spirit that lives
In the heart of the dear child who gets not, but gives.

"If only God hears me and answers my prayer,
When I visit next year, what I will find there
Are homes filled with peace, and with giving, and love
And boys and girls gifted with light from above.

It’s a very hard task, my smart little brother,
To give toys to some, and to give prayers to others.
But the prayers are the best gifts, the best gifts indeed,
For God has a way of meeting each person’s need.

"That’s part of the answer. The rest, my dear youth,
Is that my sack is magic. And that is the truth.
In my sack I carry on Christmas Eve day
More love than a Santa could ever give away.

The sack never empties of love, or of joys
`Cause inside it are prayers, and hope. Not just toys.
The more that I give, the fuller it seems,
Because giving is my way of fulfilling dreams.

"And do you know something? You’ve got a sack, too.
It’s as magic as mine, and it’s inside of you.
It never gets empty, it’s full from the start.
It’s the center of light, and love. It’s your heart.

And if on this Christmas you want to help me,
Don’t be so concerned with the gifts `neath your tree.
Open that sack called your heart, and share
Your joy, your friendship, your wealth, your care."

The light in the small boy’s eyes was glowing.
"Thanks for your secret. I’ve got to be going."
"Wait, little boy," said Santa, "don’t go.
Will you share? Will you help? Will you use what you know?"

And just for a moment the small boy stood still,
Touched his heart with his small hand and whispered, "I will."

Christmas is the one day of the year
     that carries real hope and promise for all mankind.

It carries the torch of brotherhood.

It is the one day in the year when most of us
     grow big of heart and broad of mind.

It is the single day when most of us
     are as kind and as thoughtful of others
     as we know how to be;

When most of us are as gracious and generous
     as we would like always to be;

When the joy of home is more important
     than the profits of the office;

When peoples of all races speak cheerfully
     to each other when they meet;

When high and low wish each other well;

And the one day when even enemies forgive and forget.

"A man is at his finest towards the finish of the year;
He is almost what he should be when the Christmas season is here;
Then he's thinking more of others than he's thought the months before,
And the laughter of his children is a joy worth toiling for.
He is less a selfish creature than at any other time;
When the Christmas spirit rules him he comes close to the sublime.

When it's Christmas man is bigger and is better in his part;
He is keener for the service that is prompted by the heart.
All the petty thoughts and narrow seem to vanish for awhile
And the true reward he's seeking is the glory of a smile.
Then for others he is toiling and somehow it seems to me
That at Christmas he is almost what God wanted him to be.

If I had to paint a picture of a man I think I'd wait
Till he'd fought his selfish battles and had put aside his hate.
I'd not catch him at his labors when his thoughts are all of pelf,
On the long days and the dreary when he's striving for himself.
I'd not take him when he's sneering, when he's scornful or depressed,
But I'd look for him at Christmas when he's shining at his best.

Man is ever in a struggle and he's oft misunderstood;
There are days the worst that's in him is the master of the good,
But at Christmas kindness rules him and he puts himself aside
And his petty hates are vanquished and his heart is opened wide.
Oh, I don't know how to say it, but somehow it seems to me
That at Christmas man is almost what God sent him here to be."

• a firm handshake to a shaky soul,

• a kind word to a lonely person,

• a warm smile to the disheartened,

• a sincere concern for someone troubled,

• a feeling of compassion for the neglected,

• a comforting thought for the bereaved,

• a respect for the dignity of others,

• a defense of the rights of individuals,

• a word of witness to help a seeking soul,

• a Merry Christmas to all.

Christmas is angelic music in the form of a carol
     and oratorio with a celestial descant.

Christmas is more than words can tell,
    for it is a matter for the heart to receive, believe and understand.

"Christmas is not just a season,
Christmas is not just a day,
Christmas is more than a reason
For parties, presents and play.

Christmas is truly the essence
Of joy that the Savior brings;
Christmas is surely the presence
Of Jesus, the Kings of Kings!"

"The Christmas story reminds us once again it was not man’s idea that the Son of God should be born in a stable. And so the first thing we learn from Jesus’ birth is that the Lord will not always be found where we expect to find Him. We tend to look for Him in the nice, the clean, the warm. We expect Him to be in churches and in the Bible and in hymns of praise and in Christmas cards which have Scripture verses on them…And if these are the only places we search for the Lord, then we’re not looking in the stable. This reality is expressed with dramatic force in these lines from Michael Quoist’s book called Prayers:

There is a better thing than the observance of Christmas day,
and that is, keeping Christmas.

Are you willing…
     to forget what you have done for other people,
     and to remember what other people have done for you;

     to ignore what the world owes you,
     and to think what you owe the world;

     to put your rights in the background,
     and your duties in the middle distance,
     and your chances to do a little more than your duty in the foreground;

     to see that men and women are just as real as you are,
     and try to look behind their faces to their hearts, hungry for joy;

     to own up to the fact that probably the only good reason
     for your existence is not what you are going to get out of life,
     but what you are going to give to life;

     to close your book of complaints against the management
     of the universe, and look around you for a place where
     you can sow a few seeds happiness—

Are you willing to do these things even for a day?
     Then you can keep Christmas.

Are you willing to stoop down and consider
     the needs and desires of little children;

     to remember the weakness and loneliness of people growing old;

     to stop asking how much your friends love you,
     and ask yourself whether you love them enough;

     to bear in mind the things that other people have to bear
     in their hearts;

     to try to understand what those who live in the same home with you
     really want, without waiting for them to tell you;

     to trim your lamp so that it will give more light and less smoke,
     and to carry it in front so that your shadow will fall behind you;

     to make a grave for your ugly thoughts, and a garden for your
        kindly feelings . . . —

Are you willing to do these things, even for a day?
     Then you can keep Christmas.

Are you willing to believe that love is the strongest thing
     in the world—
     stronger than hate, stronger than evil, stronger than death—
     and that the blessed life which began in Bethlehem
        nineteen hundred years ago
     is the image and brightness of the Eternal Love?

Then you can keep Christmas.

And if you can keep it for a day, why not always? But you can never keep it alone.

Six Days of the Week,
NY: Charles Scribner’s Sons, 1924 and 1952.

A candy maker in Indiana wanted to make a candy that would be a witness, so he made the Christmas Candy Cane. He incorporated several symbols for the birth, ministry, and death of Jesus Christ.

He began with a stick of pure white hard candy. White to symbolize the Virgin Birth and the sinless nature of Jesus, and hard to symbolize the Solid Rock, the foundation of the Church, and firmness of the promises of God.

The candy maker made the candy in the form of a "J" to represent the precious name of Jesus, who came to earth as our Savior. It could also represent the staff of the "Good Shepherd" with which He reaches down into the ditches of the world to lift out the fallen lambs who, like all sheep, have gone astray.

Thinking that the candy was somewhat plain, the candy maker stained it with red stripes. He used three small stripes to show the stripes of the scourging Jesus received by which we are healed. The large red stripe was for the blood shed by Christ on the Cross so that we could have the promise of eternal life.

Unfortunately, the candy became known as a candy cane—a meaningless decoration seen at Christmas time. But the meaning is still there for those who "have eyes to see and ears to hear." I pray that this symbol will again be used to witness to the wonder of Jesus and his great love that came down at Christmas and remains the ultimate and dominate force in the universe today.

I believe that Christmas is more than a time for parties and ornaments; it is a time for remembering Christ and the incarnation of God's love in human flesh.

I believe there are gifts more important than the ones under the Christmas tree, the things we teach our children, the way we share ourselves with friends, and the industry with which we set about reshaping the world in our time.

I believe that the finest carols are often sung by the poorest voices; from hearts made warm by the wonder of the season.

I believe in the angel's message that we should not be afraid—that the Child of Bethlehem is able to overcome all anxieties and insecurities.

I believe in prayer and quietness as a way of appropriating Christmas—that if I wait in silence I will experience the presence of the one born in the manger, for he lives today as surely as he lived then.

I believe in going away from Christmas as the wise men went: "another way." I want to be different when these days are past—more centered, more thoughtful, more caring.

And I believe God will help me. Amen.

"The following item appeared in a church newsletter and contains some good advice that will help us keep selfishness in check this Christmas:

1. You shall not leave ‘Christ’ out of Christmas, making it ‘Xmas.’ To some, ‘X’ is unknown.
2. You shall prepare your soul for Christmas. Spend not so much on gifts that your soul is forgotten.
3. You shall not let Santa Claus replace Christ, thus robbing the day of its spiritual reality.
4. You shall not burden the shop girl, the mailman, and the merchant with complaints and demands.
5. You shall give yourself with your gift. This will increase its value a hundred fold, and the one who receives it shall treasure it forever.
6. You shall not value gifts received by their cost. Even the least expensive may signify love, and that is more priceless than silver and gold.
7. You shall not neglect the needy. Share your blessings with many who will go hungry and cold if you are generous.
8. You shall not neglect your church. Its services highlight the true meaning of the season.
9. You shall be as a little child. Not until you become in spirit as a little one are you ready to enter into the kingdom of Heaven.
10. You shall give your heart to Christ. Let Him be at the top of your Christmas list.

Anyone keeping these commandments is sure to have a blessed Christmas."

If I work at the soup kitchen, carol in the nursing home and give all that I have to charity, but do not show love to my family, it profits me nothing.

If I trim the spruce with shimmering angels and crocheted snowflakes, attend a myriad of holiday parties and sing in the choir's cantata but do not focus on Christ, I have missed the point.

Love bears all things, believes all things, hopes all things, endures all things. Love never fails. Video games will break, pearl necklaces will be lost, golf clubs will rust, but giving the gift of love will endure.

Holiness includes such concepts as humor and laughter, compassion and understanding, and the capacity to forgive and be forgiven, to love and be loved. That’s holiness.

Holy families are not free from conflict, nor do they never hurt one another. Holiness in families, rather, comes from learning to forgive and to be reconciled, and learning to face our problems and do something about them.

In family life, holy means striving to surrender to God’s light within us when the darkness around us seems overwhelming. It means struggling day after day to bring creative order—if only a bit of it—to the chaos in our lives. When we work at cultivating forgiveness, reconciliation, and community, we embody God’s holy will in the context of family life.

A family embodies holiness by striving to be ‘hale and hearty,’ not by trying to be ‘perfect’ according to a set of other worldly standards."

1. Prepare children for a world with great diversity by teaching respect & tolerance.
2. Give them opportunities to make responsible decisions, to gain self-esteem.
3. Encourage & praise. But do not be afraid to discipline, to limit freedom of action.
4. Let your children know you are always ready to listen to their questions & problems.
5. Provide sex education & guidance.
6. Offer love that is unconditional but not over-indulgent.
7. Never abuse or allow others to abuse children physically or emotionally.
8. Teach children to pray: strong faith will help them become mature adults.

"When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with the flocks,
then the work of Christmas begins:
     to find the lost,
     to heal those broken in spirit,
     to feed the hungry,
     to release the oppressed,
     to rebuild the nations,
     to bring peace among all peoples,
     to make a little music with the heart…

And to radiate the Light of Christ,
every day, in every way, in all that we do and in all that we say.
Then the work of Christmas begins.

The message of the Feast of Epiphany announces to all people, everywhere:

"Long after the angels disappear into the heavens, the shepherds return to their flocks, the magi journey home and the great star sets, Jesus remains.

The Child in whom we rediscover God's great love for humanity becomes the adult Redeemer who challenges us to imitate his selflessness and compassion in order that we might transform our world in love…

May we allow the miracle of Christmas to continue long after the holiday trappings have been packed away;

May we welcome the adult Messiah and his challenging Gospel to recreate our lives, making the peace, justice and hope of this holy season a reality in every season of the new year."

…"indeed it compels us to start out afresh on a new stage of the journey on which we become proclaimers and heralds.…The Wise Men were in a sense the first missionaries. Their encounter with Christ did not keep them in Bethlehem, but made them set out anew on the paths of the world.

"We need to ‘set out anew from Christ,' with the zeal of Pentecost, with renewed enthusiasm. To set out from him above all in a daily commitment to holiness, with an attitude of prayer and of listening to his word. To set out from him in order to testify to his Love by living a Christian life marked by communion, charity, and witness before the world."